God is Unchanging

Last month, we started a 3-part series on the attributes of God that are found in Isaiah 40, starting with God’s goodness. If you were here then--and if I did my job right--hopefully, you’ll remember that Isaiah 40 took place at a really frightening point in history for God’s people. The nation of Israel had split into two kingdoms: north and south. The northern kingdom had rebelled against God and been taken into exile. The people of the southern kingdom--Judah--had seen this happen, but it hadn’t been enough to convince them to repent of their sins and turn back to God. Finally, the prophet Isaiah brought the King of Judah a message from God: the southern kingdom would also fall. About a century later, that prophecy would be fulfilled when the Babylonians conquered Jerusalem. The city and the Temple were destroyed, and the people were taken away from their land to live in exile. When they heard this prophecy, i’m sure they were afraid, but Isaiah also brought them a message of comfort from God. In this chapter, God tells his people to find solace not in their circumstances, but in his character. He began by reminding them of his goodness, which we saw was just, merciful, and compassionate. And we were reminded that God’s goodness isn’t just for characters in the Bible, but for each one of us. God shows us his goodness in the everyday kindness of providing for our earthly needs. More importantly, by sending his son, Jesus. Today, we’re going to build on this foundation of God’s goodness, and consider what it means for us to know that God is immutable--or, in other words, unchanging. We’re going to look at verses 6-8 and 21-26 of Isaiah 40. In these passages, we can find comfort in God’s immutability, which makes him completely and incomparably trustworthy.

Before we tackle this passage specifically, I want to zoom out and give an overview about what other parts of the Bible has to say about God’s immutability, and address some questions you might have.

We don’t really have a category in our minds for things that don’t change. Sometimes we think we do, we throw around words like “always” and “never” a lot, but they’re usually exaggerations. We say things like, “My kids always forget to clean up after themselves” or “I’d never eat an entire batch of cookies by myself” but we all know that these types of statements almost always have exceptions. We’re too inconsistent, and, over time, for better or worse, we change. But, God is different from us, and his Word is filled with reminders that he doesn’t change. Psalm 90 verse 2 reminds us that God is “from everlasting to everlasting”; he is eternal. Numbers 23:19 says: “19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” This reminds us that God doesn’t change his mind or go back on his word the way humans do. And James 1:17 tells us that, in God, there is “no variation or shadow due to change.” He is consistently good and perfect in all possible ways. Everything he is and does is good to the point that it would be wrong for him to ever change. His wisdom and knowledge are perfect, so he would never need to rethink something or change his mind. For God, to change in any way would be to become less than perfect.

Now, if you’ve spent some time in your Bible, you might be able to think of some passage where it seems like God does change his mind or even has regrets. Is the Bible contradicting itself? You can probably guess what my answer to that question is going to be--no, it does not--but let’s look at some examples to understand this a little better.

In the book of Jonah, the people of Nineveh were so evil that God sent Jonah to tell them that they would be destroyed because of their sin. But, when the people heard Jonah’s message, they turned from their sin, and God responded. Jonah 3:10 says, “10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.” Is this an example of God changing his mind? Is he correcting a mistake in his judgment or changing course because he received new information? No. In this example, God’s essence and character did not change. He was responding to the remorse of the Ninevites with mercy and compassion, which is perfectly consistent with his character. He always, rightfully treats unrepentant sin with punishment and a penitent heart with loving compassion. His character and essence do not change, but he alters his actions in response to changing circumstances.

There are also passages in the Bible that speak of God regretting or repenting of something he did, which we might mistake for examples of God changing. This is where the limitations of human language and understanding become a hindrance to our theology. When we describe God’s emotions and say that he is angry, jealous, or regretful, we’ll often conjure up false ideas based on how humans experience these emotions. When humans feel regret it’s often over a choice we made that was sinful or that simply had negative consequences that we didn’t anticipate. But, God is different. We can’t project human feelings and limitations on him. We were created in God’s image, not the other way around. His anger is always righteous and his jealousy is loving, not selfishly possessive. When God repents, he is expressing sorrow over evil but not taking blame for sinful human choices. In Genesis 6, when he looked on sinful humanity and expressed sorrow over creating mankind, he was grieved by the wicked deeds that the people had done, but he was not claiming responsibility for their actions. In 1 Samuel 15, when God said he regretted that he made Saul king over Israel, he wasn’t saying that he made a mistake or that he didn’t anticipate Saul’s poor leadership. In fact, the same chapter later goes on to say in verse 29 that God “...will not lie or have regret, for he is not a man, that he should have regret.” God was expressing sorrow over King Saul’s sinful disobedience and preparing the prophet Samuel to rebuke Saul and go out and anoint David as the next king. He was not saying that he made a mistake in making Saul king.

If you’re having trouble understanding this type of regret, Imagine that you had to confront a friend about a destructive sin in their life. You could approach the conversation in love and kindness, but, if your friend did not receive your words well, and chose to end your friendship because of it, you would probably feel regret. Even if you would do the exact same thing over again because it was a conversation that needed to happen, you would grieve over your friend’s response and the end of your relationship. This isn’t a perfect illustration, but I think it gives us a glimpse of the kind of “sorrow” and “regret” that is expressed in these passages.

To recap: God’s actions sometimes change, but his character is always the same. When the Bible talks about God “regretting” or “repenting,” this is God expressing grief, but not accepting blame or saying that he made a mistake. That was a lot of intro work, but I hope that getting those questions out of the way from the start will help you understand and find hope in God’s immutability. Now, we’ll finally dive into Isaiah 40, starting with verses 6-8:

6 A voice says, “Cry!”

And I said, “What shall I cry?”

All flesh is grass,

and all its beauty is like the flower of the field.

7 The grass withers, the flower fades

when the breath of the Lord blows on it;

surely the people are grass.

8 The grass withers, the flower fades,

but the word of our God will stand forever.

This passage makes me think of my front yard. Every summer, sometime around July or August, the plants and flowers that I optimistically tended in the spring begin to struggle in the heat. Try as I might, I’m not the best about watering the garden every day, so, as the days get warmer, our lawn turns brown and prickly and my roses get dry and crunchy. The life and color that was plentiful in May fades away. By the following spring, new life appears. Bright green blades of grass pop up and fragrant, pink and yellow buds begin to bloom again. All deciduous plants like that have a very limited lifespan. They’re not made to thrive for more than a few months a time. Verses 6-8 of this chapter open with a command to the listener to spread the word: human lives are fleeting, just like the fragile plants in my front yard. Our lifespans have an expiration date. If we’re grass, God is more like an evergreen that stands firm through seasons and centuries. Some evergreens, like Giant Sequoias can live for thousands of years. So, the lifespan of a blade of grass compared to that is nothing. Our lives are miniscule compared to God’s eternal, unchanging existence. We’re so feeble, verse 7 tells us that just a breath from God will destroy us.

Verse 8 tells us that the word of our God will stand forever. During their time of trial, God’s people needed this reminder, just as we do today. They needed to know that they could trust God, even when things around them seemed bleak. Yes, God was going to allow them to be taken into exile because of their rebellion, but he would remain faithful to his promises. He would not allow their punishment to last one minute more or less than what was good and just. Today, believers should expect to endure trials, but we can rest in the knowledge that God will use them to refine us. We also have hope, because we know that we have put our trust in Christ’s death in our place and his resurrection, which have made us a part of God’s family forever. He has restored us and provide a path for us to dwell in his presence forever. God is trustworthy because he does not change.

Later in chapter 40, in verses 21-26, we’re again reminded of God’s immutability:

21 Do you not know? Do you not hear?

Has it not been told you from the beginning?

Have you not understood from the foundations of the earth?

22 It is he who sits above the circle of the earth,

and its inhabitants are like grasshoppers;

who stretches out the heavens like a curtain,

and spreads them like a tent to dwell in;

23 who brings princes to nothing,

and makes the rulers of the earth as emptiness.

24 Scarcely are they planted, scarcely sown,

scarcely has their stem taken root in the earth,

when he blows on them, and they wither,

and the tempest carries them off like stubble.

25 To whom then will you compare me,

that I should be like him? says the Holy One.

26 Lift up your eyes on high and see:

who created these?

He who brings out their host by number,

calling them all by name;

by the greatness of his might

and because he is strong in power,

not one is missing.

It’s like God is saying, “Don’t you remember what I’ve told you? Do you still not get it? I’ve been faithful to you from the beginning, and I always will be.” God will always keep his covenant with his people just as he always has. Because he doesn’t change, he is more reliable than anything else that we could put our hope in. God’s people needed to be reminded of this, and we need these reminders too, don’t we? Intellectually, we may believe that God is taking care of us, but our actions often show the imperfections in our faith. We get into a routine of self-reliance and forget that God is our provider. Or stressful circumstances arise and the cracks in our convictions begin to show. We need to be reminded of God’s faithfulness all the time, just like God’s people did in Isaiah’s time. For them, the ceremonial system of animal sacrifices, feasts, and festivals that were established in the Old Covenant Law was designed to remind them of their need for God, and of his everlasting faithfulness to them in spite of their failures. Through Jesus’ life and death, the Law was fulfilled, and those ceremonial systems were replaced with new sacraments. Now, under the New Covenant, believers are baptized and participate in communion to remind us of the penalty Christ paid for our sin and the eternal hope we have through faith in him. They remind us that we are no longer slaves to our sinful natures, but are set free to obey God. We have traded our guilt and shame for Christ’s perfect, blameless righteousness. We are filled with the Holy Spirit which is making us more like Jesus and enabling us to love and serve others as we have been loved by God.

The imagery that begins at the end of verse 21 is meant to remind us that God is our Creator. He has existed from before the world began. He created the universe and everything in it. To God, the inhabitants of the earth are as powerless as a tiny grasshopper seems to one of us. This passage also revisits the metaphor from verses 6-8, this time comparing human princes to little bits of rubbish that he can easily blow away. We’re also reminded that God made the heavens--the stars and galaxies--so human institutions are like nothing to him. Money, corporations, governments--they’re all temporary. These “princes” that rule over us only stay in power as long as God allows. The other gods that the idolatrous Israelites and their pagan neighbors sinfully worshipped were like nothing to him. The pagans in Babylon and even in Judah probably believed that their idols had defeated the one, true God when Jerusalem was conquered. This passage reminds us that God was always in control of the situation.

As it was for many pagan cultures at that time, the study of astronomy and worship of the heavenly bodies was a major focal point of the Babylonian religion. They believed that the planets that they saw moving in the heavens among the stars were their gods. This passage was a specific reminder to God’s people that it was God who created the stars and planets out of nothing, so they don’t control anything. They are not gods. The one, true God knows each star and planet by name and directs their movements. They dutifully obey him like soldiers snapping to attention before their commander.

We may not venerate princes or planets or worship idols of wood and stone today, but our affections are easily led astray. We put our hope in things that are as fleeting as a blade of grass in my front yard in August. We look for security in our bank accounts or the validation we get from interactions on social media. We trust in doctors to ease our pain and special diets and exercise programs to keep us healthy and active. We think that we’ll finally be happy if this or that circumstance in our life finally changes. We place our hope in self-improvement, believing that if we can just be stronger, smarter, prettier, more spiritual, or more accomplished, that our lives will be better. There is good to be found in all of these things, but, if we devote ourselves to them and put our hope in them, we will only be disappointed. In light of eternity, they are specks of dust.

Our hope is only firm and secure when it is placed in God: the only one who is eternal and unchanging. When we are experiencing times of trial or seasons of joy, we know that he who created all things will provide for us. There isn’t a single need we have that he is not aware of or cannot meet. There is no sorrow or heartbreak that he cannot sustain us through. When we hope in God, we can trust that he will use trials to grow us to maturity in Christ. We also know that he will use times of joy and rest to refresh us as we prepare to face the next obstacle.

Most importantly, we know that God has provided for our greatest need and given us secure hope beyond what we could have ever asked. Jesus Christ, who is God and is also “the same yesterday today and forever” (Hebrews 13:8) is God’s provision for our salvation and eternal joy. 1 Peter 1:3-5 puts it this way: “3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.” At the cross, Jesus exchanged the punishment we deserved for for the reward that he had earned: righteousness, sonship, and eternal joy in God the Father. Through Christ, we are set free from death to enjoy eternal life that cannot be destroyed, tarnished, or worn down. The effects of sin on the world will be erased. The earth and our bodies will be remade into the perfection that God intended. Sickness, death, and sorrow will end. We will rejoice in the eternal goodness of our Father as the Family of God forever. This is our secure hope.

Now, you might not feel like that is a hope that you can have confidence in. Maybe you aren’t sure what you believe. Or, maybe you think you believe, but you still feel afraid of what awaits after death. If that’s you, I would love to talk you about that tonight, and you can ask anyone else on the women’s ministry team about that as well. We would love to be able to have a conversation with you about that and pray for you.

If you are a believer, I hope that you look forward to being in God’s presence with joyous expectation. It’s easy to get wrapped up in our daily lives and lose sight of what awaits us in eternity. I would challenge you to take stock of what you really trust, what you put your hope in. A practical way to figure it out is to look at how your spend your resources: time and money. That will quickly--and probably painfully--show you exactly what you worship. Are we investing in things that will last? Like building relationships with friends, family, children, and spouses that--by God’s grace--have the potential to last into eternity. I don’t know about you, but I feel like I spend too much time and money worshipping blades of grass, and that needs to change. I need God to transform my desires so I worship him alone. And I need him to change my priorities and my attitude so that I’m investing in eternity, not in specks of dust.

Thankfully, even though God is unchanging, he has provided for our need for change. We don’t have to muster all our self-discipline to earn God’s love by trying hard to break down our idols to worship him alone. On our own, we couldn’t do it anyway. We’d always fall short. But God, in his mercy, has equipped us with the Holy Spirit, who transforms our sin-hardened hearts to soft, responsive ones. We don’t have to feel defeated in our day-to-day struggles to with sin because we know that the Spirit is making us more like Jesus. He is able to change our desires so that we find joy in serving and glorifying God in everything we do. Over time, we will learn to love eternal things, and lose our taste for what is fleeting.

Tonight, my prayer is that the reality of God’s unchanging character would give us hope that brings us comfort and joy and also works in our hearts to transform our thoughts and actions. Let’s pray for that together.

Heavenly Father, thank you for allowing us to come together tonight to be reminded that you are unchanging. We are in awe of your unwavering mercy and compassion toward us. You are perfectly good and consistent in a way that’s hard for us to understand most of the time. We lose sight of who you are and get distracted by lesser gods who try to steal our devotion. Please protect us from temptation and convict us of anything that we’ve been putting our hope in that is not you. Help us to see our idols clearly, and equip us with your Holy Spirit to change our hearts so that we desire to worship you above all else. Change our priorities so that we invest in things that will last. Use our time together to help us to build and grow our relationships with fellow believers who will encourage us with the truth of who you are, and hold us accountable to worshipping you alone. Amen.

God is Good

“Good” is kinda of a “blah” word, isn’t it? We use it when something is good but not great. We use it to describe a pleasant day, a nice meal, or a book we’d recommend. When we talk about “good” people, we usually mean someone who does the right thing...most of the time. But, every good role model we’ve looked up to or friend or family member we’ve relied on has let us down and fallen short. And we all know, too well, the darkness that hides in our own hearts. Our sinful natures spill out through our words and actions every day. But, God is not like us. God’s character is so beyond our usual standard of goodness, we can hardly begin to comprehend it. The goodness of God is completely different from anything we’ve ever experienced.

Over the next few months, we’re going to be looking at what Isaiah 40 has to say about God’s character, starting with his goodness. This chapter of Isaiah was written at a time when God’s people had long been split into a northern kingdom, called Israel, and a southern kingdom, called Judah. Israel had endured many wicked kings who had led them to worship idols. Finally, God had allowed Israel to be taken into captivity as punishment for their unfaithfulness. The people of the Judah had seen this happen. They had had more more of a mixture of wicked kings and a few godly ones, so, up to that point, they had remained safe, even though Judah was filled with corruption and idolatry too. But, in chapter 39, Isaiah shared a prophecy with the King of Judah. Because of the sins of the people, Jerusalem was also going fall to foreign invaders. Within just a few generations, their capital, Jerusalem, would be overtaken by the Babylonians. God’s temple--the place where his glorious presence had descended like a cloud and dwelled with his people--it would be plundered and burned to the ground. The people of Judah would be taken captive and dragged away to a foreign land, just as the people of Israel had been. No doubt, they were devastated and afraid. They probably felt like God had abandoned them. Have you ever felt that way too? Isaiah 40 is God’s message of hope to his people, then and now. Through the prophet, Isaiah, God assured them, and he assures us now, that deliverance will come. He began by telling the people of his goodness, painting a picture of himself as a mighty, yet loving king who would faithfully rescue his people and lead them home. In this passage, his goodness is shown as perfect justice, mercy, and compassion. Let’s look at Isaiah 40: 1-11

1 Comfort, comfort my people, says your God.

2 Speak tenderly to Jerusalem,

and cry to her

that her warfare is ended,

that her iniquity is pardoned,

that she has received from the Lord's hand

double for all her sins.

3 A voice cries:

“In the wilderness prepare the way of the Lord;

make straight in the desert a highway for our God.

4 Every valley shall be lifted up,

and every mountain and hill be made low;

the uneven ground shall become level,

and the rough places a plain.

5 And the glory of the Lord shall be revealed,

and all flesh shall see it together,

for the mouth of the Lord has spoken.”

6 A voice says, “Cry!”

And I said, “What shall I cry?”

All flesh is grass,

and all its beauty is like the flower of the field.

7 The grass withers, the flower fades

when the breath of the Lord blows on it;

surely the people are grass.

8 The grass withers, the flower fades,

but the word of our God will stand forever.

9 Go on up to a high mountain,

O Zion, herald of good news;

lift up your voice with strength,

O Jerusalem, herald of good news;

lift it up, fear not;

say to the cities of Judah,

“Behold your God!”

10 Behold, the Lord God comes with might,

and his arm rules for him;

behold, his reward is with him,

and his recompense before him.

11 He will tend his flock like a shepherd;

he will gather the lambs in his arms;

he will carry them in his bosom,

and gently lead those that are with young.

Beginning in verse one, God tells Isaiah to give his people a message of comfort. Even though the message was first given about a century before the exile, it’s addressed as though God is speaking to the future exiles as they return home to Jerusalem. “1 Comfort, comfort my people, says your God.” Notice the language here: the word, “comfort” is repeated to emphasize God’s loving concern for his people in their distress. He also calls them “my people” and describes himself as “your God”--a reminder of the covenant promise God had made with them to be their God and to claim them as his own people, with whom he would dwell forever.

The message continues: “2 Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord's hand double for all her sins.” By God’s hand--through his power and authority--the Israelites received a just punishment for their sins by being taken from their homes to a foreign land. God displayed his goodness to his people by justly disciplining them when they refused to turn from their sin.

Through Isaiah and the many prophets before and after him, God had warned the people. He had pleaded with them to change their ways: to turn from their sins and worship God alone. But they did not listen. They loved their sin more than they loved God. So, he finally put an end to their rebellion, using the Babylonians to punish them as they deserved. Proverbs 3:11-12 says,

“11 My son, do not despise the Lord's discipline

or be weary of his reproof,

12 for the Lord reproves him whom he loves,

as a father the son in whom he delights.”

Just as parents earnestly discipline their children to teach them right from wrong, God lovingly corrects his wayward people. Hebrews 12: 10-11 also reminds us that “...[God] disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.” Although the punishment the Jews received for their rebellion was painful, it was necessary to turn their hearts back to God. It may seem like an extreme punishment to us, but God’s standard of justice is not like ours, it’s better. It’s perfect. It is never too harsh, or too lenient. “Double for all her sins” is not intended to mean that God punished them too much (that would be unjust). Instead, it’s hyperbole, or an exaggeration, that’s meant to show that the extent of their punishment was perfectly full and complete. This perfect justice applies to us as well. God does not turn a blind eye to evil in this world. Every sin will be answered for, because It would be wrong for God to ignore sin and allow it to continue without consequence. For that reason, he allowed his people to be taken into exile in Isaiah, but, he also provided the means by which they would return. He made a path, for them and for us, to be reconciled to himself, because God’s goodness is also merciful.

God does not break his promises. He remains faithful to his people, even when they are unfaithful to him. Here in Isaiah, God told the Jews in exile that the time of their punishment would come to an end. God would mercifully pardon his people for their sins and receive them with forgiveness. He would ransom his people back, and lead them home safely as a triumphant king. Let’s look at verses 3 and 4: “3 A voice cries: ’In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. 4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.’” An announcement is made: “Get ready! Clear the way! God’s glory is coming back to Jerusalem!” Jerusalem is actually settled in a mountain range and the terrain around it is really rough, with lots of deep valleys and steep hills. So, God is going to cause those valleys to rise up and the mountains to flatten out to make a smooth, level path to Jerusalem. Obviously, the Israelites couldn’t change the terrain to clear this kind of path. Even today, with modern construction equipment, it would be crazy! No, this is a metaphor for how God himself is going to clear a way and make a path for his people to return to the place where he had promised to make his home with them forever.

With power and authority, God would make a way for the Jews to return from their exile in Babylon, but, even more, he was going to make a path for all people to return from the exile of sin, overcome the wilderness of temptation, and dwell in God’s presence forever. This act of abundant mercy and goodness would reveal God’s glory to a watching world: “5 And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.” Hundreds of years later, a man named John would call himself “‘...the voice of one crying out in the wilderness, “Make straight the way of the Lord”’” (John 1:22) as he preached to the people to repent of their sins and be baptized. He was preparing the way for Jesus to begin his ministry. Jesus, through whom God’s glory was revealed to us, and to the whole world. Through his perfectly sinless life, his death on the cross, and his resurrection, he made a way to forgiveness and eternal life for all people. He carved out a path to righteousness and relationship with God that we could not have attained for ourselves any more than we could flatten Mt. Hood out into a perfectly level plain. TItus 3:4-7 puts it this way, “4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.” Jesus is the perfect expression of God’s merciful goodness to us. He is merciful in saving us, and he leads us with compassion for our trials and weaknesses.

We’re actually going to skip over verses 6-8 here, but, don’t worry, we’ll be coming back for them next month when we discuss what it means for God to be unchanging.

Continuing in verse 9, “9 Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, “‘Behold your God!’ 10 Behold, the Lord God comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him.” This is really good news! So good, everyone needs to hear it! “Shout it from the rooftops! Tell everyone! God is leading his people back to Jerusalem!” This is a picture of God returning to Jerusalem as a mighty, conquering king, and we’re reminded again that he is just. He’s bringing with him payment for the righteous and for the wicked, parading it ahead of himself like the spoils of war. But, there’s no reason to be afraid of his coming, because he is as gentle as he is powerful: “11 He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.” Remember, the shepherd was not a weak, baby-faced Precious Moments figurine snuggled up next to a cute lamb. A good shepherd was tender and gentle with his sheep, but was also fierce in defending them against robbers and wild animals. When he was a shepherd, David killed a lion and a bear that tried to go after the lambs in his father’s flock. In the same way, God is fierce with his enemies but tender with his people. God will lovingly care for his people, guiding them home to safety with kindness and compassion. He carries the weak and guides the weary along safe paths. God’s son, Jesus, is a perfectly compassionate shepherd. John 10 describes Jesus as the “good shepherd, who lays down his life for his sheep.” Jesus gave his life for our good, taking the punishment we deserved to give us new life in him. Through him, we have hope for eternity, and for this life as well. He is a Psalm 23 kind of shepherd, who provides for his sheep, guiding them through treacherous valleys and leading them to food and rest in lush meadows near quiet streams. Whether we are experiencing a season of rich joy and security, or of deep pain and uncertainty, we can rest in the knowledge that he is with us, and he will lead us safely home. We have hope, just as God’s people did here in Isaiah, because we know that God is good.

Now, you might be sitting there thinking that it’s too simple, obvious, or inadequate to describe God as “good.” Or maybe you’re in a season where God doesn’t seem very good to you at all. And I get that, because I’ve been there too.

For my part, I guess I used to think that God’s “goodness” meant that, as long as I did the right “Christian” things, God would bless me with a comfortable, happy life, just the way I’d always imagined it. So, that’s what I tried to do. That’s what I put my hope in. But then, I was laid off from my two part-time jobs in two months and I didn’t know how we were going to pay our bills; I wondered if God really was good. Later, as all my friends started having children, and, meanwhile, months turned into years and the little strips never turned pink for me; I wondered why God’s goodness was for other people, and not for me? And, when 12 moms decided that, no, we weren’t the right parents to adopt her child; I wondered how God’s goodness fit with my breaking heart.

Maybe you’ve asked questions like this too. Don’t we all, at times? Maybe not in so many words, but our fears and insecurities all seem to boil down to these same questions. Is God really good? Is he good to me? Is he good, even when I can’t make sense of my circumstances? Not the kind of good that is indifferent and impartial, like a judge sitting high up on a bench in a courtroom. I need the kind of good that gets down in the dirt with me in my sin and sorrow and knows every tear that I have shed. How can I “taste and see that the Lord is good” when all I taste is the bitterness of heartache? And how do I keep the reality of his goodness steadfastly at the forefront of my mind when seasons of contentment threaten to draw me into spiritual indifference? Isaiah 40 points us in the right direction: we must behold our God.

If you’re going to really “behold” something, you have to observe and consider it. It’s not a quick glance. It’s a long, thoughtful gaze. To behold God, we contemplate his character, consider the things he has done, and hear what he has to say to us through his Word.

When we are tempted to doubt or become disinterested in God’s goodness we must meditate on who he is and allow that knowledge to permeate our hearts. You can fill your home or even your car with beautiful artwork or even little Post-It notes that remind you of the different attributes of God. Read and reread them as you wash dishes, brush your teeth, or drive around running errands. You can even memorize them! There are so many attributes of God to meditate on to give us hope for each day. The study we’re doing on God’s character is only going to cover three of them, but there are so many more! I’d encourage you to learn more about them on your own. Books like Knowing God by J.I. Packer, The Knowledge of the Holy by A.W. Tozer, and None Like Him by Jen Wilkin are all excellent resources for learning more about God’s character. And, if you don’t have much time to sit and read, I can help direct you to an app where you can listen to audio versions of all three books for free! These books have inspired and encouraged me, and deepened my understanding of the scripture, so I’d definitely encourage you to check them out.

We can also behold God by remembering what he has done. The whole Bible is filled stories of God’s faithfulness to his people, and those should be a great encouragement to us, but there’s also plenty of evidence of God’s goodness right in front of us. We can see it in our lives and the lives of our fellow believers. Pray and ask God to open your eyes to how he is at work here and now. Seek out fellow believers and encourage one another with reminders of God’s goodness in hard and in joyful seasons. His abundant goodness is evident in ordinary blessings that we often take for granted: like the perfect peace of holding a sleeping child in your arms, or the beauty of a sunny day in January, or the comfort of an unexpected note of encouragement from a friend. Take time to thank God for his everyday goodness.

Most of all, meditate on God’s Word regularly to see the abundant evidence of his goodness. Trace the story of his justice, mercy, and compassion toward his people, to us, that spills out on every page and reaches its culmination in Jesus. In times of joy or trial, we can look to Christ and know that we are secure because of his sacrifice on our behalf. Dive into God’s Word for yourself and see the story of God’s goodness unfold. A great way to do this would be to join one of the James study groups that is starting next week. The author of the study, Jen Wilkin, is an excellent Bible teacher. She is all about giving women the tools needed to understanding the Bible rightly for themselves, regardless of their level of education or church background. If you join one of the studies, I’m sure you’ll come away from it with a greater understanding of God’s message to us through James, and be better equipped to understand the rest of the Bible as well.

I can tell you from personal experience that learning to behold God’s goodness day-by-day is not an easy process or a quick fix. It’s a life-long journey that I’m just beginning. It doesn’t solve all your problems or make you perfectly happy and kind at all times. What it offers is hope: hope like God’s people needed back in Isaiah’s day, and like you and I need right now. Hope that is built on God’s perfect goodness, which is just, merciful, and compassionate, richly poured out on us through Christ. Through him, God has blessed us immensely, far beyond what we deserve, and beyond what we could ever fully comprehend.

Mark Session 2

Jesus // Healer

We all crave healing, don’t we? You don’t need to have a chronic medical condition or some sort of serious illness to feel it. The whole-body weariness that accompanies even a mild case of the flu or the persistent aches and pains that come along with aging are reminders that our bodies are fragile and imperfect. When the Fall happened in Genesis 3, sin entered the world and brought a curse on the whole earth: including our bodies. Humans became vulnerable to pain, illness, and death. Since then, we’ve been longing--consciously and unconsciously--to be healed, body and soul.

The passage we’re looking at this month, Mark 2:1-12, teaches us that Jesus has the power and authority to heal us from effects of the curse. Through his death on the cross, he heals us of our sins and gives us hope for resurrected bodies that will be eternally healthy and whole. Let’s look at Mark 2:

1 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

At this point in Jesus’ life, he had been baptized by John the Baptist, tempted in the wilderness, and called his first disciples. His ministry had officially begun. He had been traveling around the region of Galilee, teaching and healing the people, and casting out demons. Large crowds were drawn to him because of this, to the point that Jesus could not openly enter towns without being mobbed. The beginning of this passage tells us that, once again, a large crowd had sought Jesus out to hear him teach, this time at his home in Capernaum. The crowd was so large, that, when a group of four men brought a paralyzed man to be healed, the door to the house was totally blocked. The men had to make a hole in the roof to lower the paralyzed man down to where Jesus was so he could be healed. Jesus saw their faith and declared to the paralyzed man that...his sins were forgiven?

I can just imagine the looks on people’s faces when Jesus announced this: surprise, confusion, astonishment, and maybe even anger. Why would Jesus forgive a man’s sins when he needed to be healed? How could Jesus even have the authority to forgive sins? The scribes, in particular, weren’t happy with what Jesus said.

The scribes knew that only God can forgive sins. They believed that by claiming the ability to do so, Jesus was committing blasphemy.  According to Old Testament law, blasphemy was a very serious sin that was punishable by death. It’s interesting that the scribes believed Jesus had committed blasphemy here. They clearly understood the implications of what Jesus was teaching: he was claiming divine authority equal with God, albeit indirectly. However, because of their lack of faith, they didn’t understand that Jesus was speaking the truth, and simply believed that he was committing an egregious sin.

Before these religious leaders even said anything, Jesus perceived their thoughts and confronted the scribes about them. He challenged their thinking, stating that it would be easier to say that the man’s sins were forgiven than it would be to actually heal him. Referring to himself as the Son of Man, he told them that he would heal the man’s paralysis in order to prove that he had the divine authority to forgive sins as well.

Verse 10 is Mark’s first use of “Son of Man,” which is an important title Jesus uses for himself throughout the book. The phrase “Son of Man” alludes to a passage in Daniel, and is a title of authority over creation. Daniel 7:13-14 says:  “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” The religious leaders didn’t seem to understand the meaning of this Old Testament reference, however, probably thinking Jesus simply meant that he was the son of a man.  Notably, the second occurrence of the phrase “Son of Man” occurs in 2:28, where Jesus declares himself “lord even of the Sabbath” just before he heals a man with a disfigured hand. This is another teaching/miracle that affirms Jesus’ divine authority. Afterward, Jesus’ conflict with the Jewish religious leaders escalates, and they begin plotting to kill him. In today’s text, however, we don’t get specific insight into the scribes’ reaction to Jesus’ words.

After addressing the scribes, Jesus healed the man’s paralysis. He told him to pick up his bed and return home, which the man stood up and did. The crowd was completely amazed by the miracle. They said to one another that they’d never seen anything like it and they glorified God.

Sometimes, I don’t really know how to respond to stories of miraculous healings in the Bible. I know that they still happen today. I have believing friends who’ve amazed their doctors and beating all the odds by conceiving, walking again, or surviving when they “shouldn’t have.” I also know believers who haven’t:  faithful Christians who continue to struggle with chronic illnesses or life-changing injuries that they prayed to be healed from. My ongoing struggle with infertility makes me a part of the latter group. How does Mark 2 ask believers to respond, whatever their experience with miraculous healing is?

I think that we are called to worship God in faith.

We must worship, because, through Christ, God has given us the healing we need. He has made a way to salvation and provided for perfect, bodily healing that will never be taken away from us.

Mark 2 demonstrates to us that Jesus’ miracles had a clear purpose: to bring glory to God by revealing Jesus as his Son. As the Son of Man, he has the authority to forgive sins.  On the cross, Jesus became the blameless sacrifice, taking on the punishment sinful humanity deserves to create a path to spiritual healing for God’s people, setting us free from our slavery to sin. Although Jesus had not died and risen yet in Mark 2, his forgiveness of the paralyzed man was still based on his sacrifice, as it is now for all believers. And, no matter how well or ill our bodies are faring today, we know that Jesus has secured for us the promise of perfectly healed bodies when we are resurrected to live with him for eternity.  

I want to close us with Revelation 21:3-4. It’s a familiar verse for many, but I think it’s a necessary reminder of the promise we can trust when we feel our need for healing: “And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’” This is a promise we can rely on. Because of Christ, we have a secure future: free from pain, fear, and sadness and free to enjoy God forever.